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This may be found in a quadrangular area with two adjacent rooms. The sacred rock measures 3 meters high by 7 meters at the base, and has a pedestal 30 centimeters high.
It is shaped like a feline, and apparently had a ritual purpose.
Going down the stairway to the northeast of the most northerly Intiwatana
of Machu Picchu, may be found the Sacred Complex.
This is a small complex with two very similar wayranas , one in
front of the other, with walls of the pirka type. They served as
temples or altars for worship. The Sacred Monolith stands on a stone
pedestal, with a relatively smooth surface, which may have originally
been polished as smoothly as the boulders of Ollantaytambo, although
time and weatherbeating could account for the loss of its original
shape and polish.
In the Inca religion, there was a belief that the mountains were,
or contained, apus (higher spirits), considered to be protectors,
to the extent that even today there are some local ceremonies to
worship the mountains. Many scholars think that the Sacred Complex
simply formed a symbolic representation of the mountains, to the
point that even in the stone representing the feline "Puma god"
can be seen the profile of the mountains around Machu Picchu.
To the north of this complex is the track leading to Huayna Picchu and to the southeast is the Main Plaza of the city.
UPPER AND LOWER CEMETERIES
These were the cemeteries where, as we have mentioned, the deceased inhabitants of Machu Picchu were buried as mummies. The fact that there are two well-differentiated cemeteries shows that there were at least two social classes: the inhabitants of the empire in general, that is the farmers, warriors and serfs on one side, and the higher class of priests and nobles. This last cemetery contains the sacred vaulted niches for worshipping the dead.